by
cassandra05
@ 22/11/07 - 18:24:07

According to the FT, the government has just unveiled plans for its third runway at Heathrow, which could “increase the number of take-offs and landings at Europe’s most congested airport from the current 473,000 a year to around 700,000 by 2030”.
Here’s one practical use to which we’re putting these flights.
Here - and here - are some of the anticipated effects.
The sheer horror of what we’re doing is almost impossible to comprehend. What can one say about a government which knowingly and willingly colludes in the mass killing of hundreds of millions, if not billions of people? What are we even doing it for? “[T]he economy”, says Ruth Kelly. Says the chief executive of British Airways, “If we as a country turn our backs on expanding Heathrow, then we are throwing in the economic towel – and must prepare ourselves for the consequences of a low-growth or perhaps no-growth economy in the future”.
He speaks (rather ironically in the circumstances) as if such a scenario effectively means the end of the world – but what benefit do we derive from this growth? In terms of our happiness, none. Indeed there is some compelling evidence that the inverse might be the case. According to a Nuffield Foundation report on adolescent mental health from 2004, in the UK “rises in mental health problems seem to be associated with improvements in economic conditions”. As Clive Hamilton writes:
“Modern consumer capitalism will flourish as long as what people desire outpaces what they have. It is thus vital to the reproduction of the system that individuals are constantly made to feel dissatisfied with what they have. The irony of this should not be missed: while economic growth is said to be the process whereby people’s wants are satisfied so that they become happier—and economics is defined as the study of how scarce resources are best used to maximise welfare—in reality economic growth can be sustained only as long as people remain discontented. Economic growth does not create happiness: unhappiness sustains economic growth. Thus discontent must be continually fomented if modern consumer capitalism is to survive.”
One other clear example in particular is becoming increasingly difficult to ignore. British obesity rates are now the highest in Europe, with all the attendant health crises that implies – and the marketing and promotional industries’ role in pushing the food environment that fuels this crisis is stark.
The ethicist Peter Singer once wrote of a question he poses to his students on the morality of saving life at a small cost to yourself, with the analogy of passing a drowning child in a shallow pond on your way to a class. As he framed the scenario:
“To wade in and pull the child out would be easy but it will mean that you get your clothes wet and muddy, and by the time you go home and change you will have missed your first class.
“I … ask the students: do you have any obligation to rescue the child? Unanimously, the students say they do. The importance of saving a child so far outweighs the cost of getting one’s clothes muddy and missing a class, that they refuse to consider it any kind of excuse for not saving the child. Does it make a difference, I ask, that there are other people walking past the pond who would equally be able to rescue the child but are not doing so? No, the students reply, the fact that others are not doing what they ought to do is no reason why I should not do what I ought to do.
“Once we are all clear about our obligations to rescue the drowning child in front of us, I ask: would it make any difference if the child were far away, in another country perhaps, but similarly in danger of death, and equally within your means to save, at no great cost – and absolutely no danger – to yourself? Virtually all agree that distance and nationality make no moral difference to the situation.”
We are now, every one of us, in precisely this situation – letting the child die to save our sneakers – but with a couple of essential differences. We are deriving no benefits from this trade-off, and quite possibly the opposite. There are alternatives: the Centre for Alternative Technology’s Zero Carbon Britain report “demonstrates that Britain is capable of rapidly reducing its fossil fuel dependency while supporting high levels of well-being for the population.” The level of suffering that will be visited on countries around the world if we fail to act, on the other hand – particularly on the poorest and most vulnerable people – will be absolutely enormous.
As Arthur Miller put it, “Few of us can easily surrender our belief that society must somehow make sense. The thought that the state has lost its mind and is punishing so many innocent people is intolerable. And so the evidence has to be internally denied.” The denial has to stop. We must face up to the fact that we are not living in a sane society. Rather, we are in the position of violent addicts, smashing and burning the world to get our fix, without regard for the suffering we cause. Shame on the government – and shame on us for letting the unthinkable happen with such easy, passive quiesence.